Aurangzeb Watch Full Movie Online

Aurangzeb story follows between the family of police officer and the family of gangster. Yashwardhan is a renowned real estate businessman, who is actually better known for doing illegal woks in the backdrop of his good image. Police department unfortunately are often left with no evidence in their hand to put Yashvardhan behind the bars because of this reason. He has a very trusted and honest man in his empire, Ajay (Arjun Kapoor), who almost rules Yashwardhan’s business and his right-hand. Ajay makes sure to leave no evidence after their illegal work is done. On the other side, the head of Police Department (Played by Rishi Kapoor) plans to demolish the whole empire of Yashwardhan. They kidnap Ajay and replace their look-a-like man, Vishal (Played by Arjun Kapoor), who becomes an informer for the police. As Vishal has now marked his entry into the dangerous empire, the Police officers were continuing to torture Ajay for snitching out all Yashvardhan’s business secrets. What follows next is the most hazardous game going on between two emperors, one is of policemen and other one is of gangsters. To bring down a criminal, the law will now have to think like a criminal! This summer, there will be only 1 Emperor! Aurangzeb is produced by Aditya Chopra under the banner of Yash Raj Films. Watch Aurangzeb on Urdu Movies and Urdu Tube after it’s release on May 17, 2013.

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Shree Full Movie Watch Online

SHREE is about an average man who works at a telecom company. He is in love with a girl, but cannot marry her yet, as he needs to make some money in his life before settling down. Randhawa, a rich and
affluent businessman, in his unending chase of power, has roped in Shree as his last guinea pig. Shree is the last part of the puzzle of a scientific experiment, which is being developed by a brilliant scientist, supported by commissioner of police, and lastly funded by the entrepreneur Randhawa. If this experiment becomes successful, it could change the destiny of their lives and also that of the whole world. Tempted by giving a promise of a bright and successful future by influential Randhawa, Shree excitedly traded his 12 hours of life to him.

Randhawa offers him 20 lakhs for taking part in an experiment which will last for 12 hours. He trusts them, because he is desperately in need of the money. However as soon as these 12 hours begins to tick-tock, he discovers that his simple going life has been turned upside down. He is being now blamed of killing the famed scientist, the commissioner of police, and many more people. Shree, an ordinary man, unfortunately became the most-wanted man in the country. He now must use his wit, cleverness and intelligence to prove his innocence. He now must rise above from the ‘Ordinary’ level, to become ‘Extraordinary’ man. Watch Shree in DVD quality

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Go Goa Gone Hindi Full Movie Watch Online

The movie Go Goa Gone is going to be all about fear and lots of laughter! This might sound like a
contradiction in terms, but Illuminati Films and Eros International have decided to push the envelope for Indian cinema with their next movie – Go Goa Gone. The makers are ready to bring in a new genre of zom-com after successfully creating romantic comedies. The zombie comedy, directed by Raj Nidimoru and Krishna DK, is all set to release on May 10th, 2013. Go Goa Gone is starring Saif Ali Khan in lead role, the movie also stars Kunal Khemu, Vir Das, Anand Tiwari and Puja Gupta in their respective roles. The movie Go Goa Gone is written by Raj and DK along with Sita Menon, who made the movie, Shor In The City.

Go Goa Gone is an unusual mix of hilarious comedy, camaraderie, slick action and zombies. It is a unique combination of fear and funny, which makes this movie a one-of-a-kind genre bender. Hardik (Kunal) and Luv (Vir) are two dope heads who tag along to Goa with their best buddy, Bunny (Anand), on his business trip. Luv comes across a free-spirited girl, Luna (Puja Gupta) who casually invites them to an exclusive underground rave party on a remote island! The party is the brainchild of the macho Russian Mafioso, Boris (Saif), to launch the ultimate party drug, but something is not right on this island! Suddenly, they are accosted by zombies! Where did these zombies come from? And who is Boris really? And why has this cold-hearted drug-dealing don come to save their lives? Together they need to get the hell out of the infected island! But do they? Go Goa Gone promises chills, thrills and hilarious fun, and is touted to be as the first zombie comedy or zom-com of Indian cinema. Treat yourself to something unlike, very deadly and supremely fun on

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“Malek osh-Sho’ara” Mirza Mohammad Taqi Bahar

On April 21, 1951 AD, the celebrated Iranian poet and author, Mirza Mohammad Taqi Bahar, who held the title “Malek osh-Sho’ara” or Poet Laureate, passed away at the age of 64. He was born in the holy city of Mashhad and displayed his sublime talent in writing poems as of a young age.
To enhance his knowledge of Persian and Arabic, he attended the classes of Adib Nishapouri, a classical poet and scholar. It is said Bahar knew by heart a very good portion of the Holy Qur'an at a very early age.
According to Bahar himself, at seven he read the “Shahnamah” and fully grasped the meaning of Ferdowsi's epic poems. He composed his first poem at age 8, at which time he also chose the penname “Bahar” (Spring). At 14, he was fluent in Arabic, and later mastered French. At 18, at the onset of the Constitutional Revolution of Iran, he resigned his court position of Poet Laureate and joined the constitutional movement for limiting the powers of the monarchy.
He clandestinely published the newspaper “Khorasan”, in collaboration with Hossein Ardebili, and the journals “Nou-Bahar” (New Spring), and “Tazeh-Bahar” (Fresh Spring), both in collaboration with his cousin Sheikh Ahmad. He wrote articles in these newspapers exhorting the readers to strive to bring about a parliamentary system of government.
After victory of the Constitutionalists, he was elected as Member of Parliament for successive terms. When Reza Khan Pahlavi seized power with British help, he was imprisoned and exiled. Following release in 1934, he served as Professor of Persian Literature at the newly founded Tehran University, where he dedicated most of his time to writing and editing books on Persian Literature and History.
In 1945, he served for a short period as Minister of Culture and Education. Notable amongst the works written and edited by Bahar are: “Tarikh-e Sistan” (History of Sistan), “Tarikh-e Mokhtasar-e Ahzab-e Siyasi” (A Concise History of Political Parties), “Jawame' ol-Hekayaat” (Anthology of Stories), and two volumes of verse, consisting of his own poems.

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Iran-Iraq War and U.N

"Iranian Help Suspected in Secret Libyan Chemical Weapons Arsenal." It is no secret that Libya had a chemical weapons program, as did the Islamic Republic of Iran. According to a Defense Information Agency report (cited in Anthony H. Cordesman and Adam C. Seitz, Iranian Weapons of Mass Destruction: The
Birth of a Regional Nuclear Arms Race? [Center for Strategic and International Studies, 2009], 140), Iran initiated a chemical weapon development program in 1983 "in response to Iraqi use of riot control and toxic chemical agents." In April 1984, the Islamic Republic's U.N. representative, Farhang Rajai-Khorassani stated, ''We are capable of manufacturing chemical weapons. If the Iraqis repeat their crime, we may consider using them. But we think that to resort to retaliation can only be justified when all other means of preventing Iraq are exhausted and still Iraq repeats its crime.'' The next year, the American government, citing its intelligence agencies' monitoring of purchases of chemical components used to make chemical weapons as well as monitored radio transmissions, expressed concern that the Islamic Republic was making a major effort in producing chemical weapons (New York Times, April 25, 1985). During the final year of the war, Iranian Prime Minister Mir Hossein Mousavi declared that "sophisticated offensive chemical weapons" and long-range missiles had been deployed along the front. In the estimation of one observer, this was "pure propaganda" (Ronen Bergman, The Secret War with Iran [Free Press, 2008], 304).

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Shootout at Wadala Watch Hindi Movie Online

Shootout at Wadala about the movie: Shootout at Wadala is an action crime drama movie composed and directed by Sanjay Gupta. Shootout at Wadala is based on the famous book Dongri to Dubai, which was
written by Hussain Zaidi. The movie Shootout at Wadala is staring John Abraham, Anil Kapoor, Kangana Ranaut, Tusshar Kapoor and Sonu Sood. Priyanka Chopra and Sunny Leone will also be seen performing special item songs in the movie. The movie Shootout at Wadala will blow up the first-ever filed encounter that was done by Mumbai police, and in which gangster Manya Surve was shot dead.
Shootout at Wadala Full Movie

This historical event actually took place at the junction next to Dr. Ambedkar College, Wadala (Mumbai), on 1 November 1982. John Abraham will bringing the role of Manya Surve, Anil Kapoor as ACP Isaque, Manoj Bajpai as Sabir Ibrahim Kaskar, Sonu Sood as Dawood Ibrahim Kaskar, Tusshar Kapoor as Sheikh Munir, Ronit Roy as a high ranking police officer Raja Tambat, Kangana Ranaut as Vidya Joshi, Mahesh Manjrekar as Inspector Shinde, and Ranjeet as Bhaskar Dada. Shootout at Wadala is produced by Sanjay Gupta, Ekta Kapoor, Shobha Kapoor and Anuradha Gupta. Shootout at Wadala is all set to release on May 1, 2013.
Genre: Drama/Romance
Language: Hindi
Director: Sanjay Gupta
Producer: Sanjay Gupta, Ekta Kapoor, Shobha Kapoor and Anuradha Gupta
Music Director: Anu Malik, Anand Raj Anand
Cast: John Abraham...Manya Surve
Anil Kapoor...ACP Isaque Bagwan
Ronit Roy...Raja Tambat
Kangna Ranaut...Vidya Joshi
Manoj Bajpai...Sabir Kaskar
Siddhant Kapoor...Gyanchod
Tusshar Kapoor...Sheikh Munir
Sonu Sood...Dawood Kaskar
Mahesh Manjrekar...Inspector Shinde
Ranjeet...Bhaskar Dada
Priyanka Chopra...in an item number
Sunny Leone...in an item number
Sophie Choudry...Item Number

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Shaykh Saduq (Journey of an Islamic Intellectual)

Mohammed bin Ali bin al-Hussein bin Musa bin Babawayh; Abu Ja’far As-Saduq* al-Qummi –i.e. of Qum-; the master Sheikh and the head of the narrators.

His father was the respectful Sheikh Abu al-Hasan Ali bin al-Hussein bin Musa bin Babawayh: the master Sheikh of Qum in his time. He was also the most precedent, the master jurisprudent, and the most trustful of the ulema of his time.Birth and Early LifeSheikh As-Saduq was born in Qum. Although it was impossible to define the very year in which he was born, it is well known that he was born after the death of Mohammed bin Othman al-Omari (the second representative), which was in the year 305 A.H. That was the opening year of the representation of Abu al-Qasim al-Hussein bin Rawh (the third representative), who died in 326 A.H.As confirmation of this estimation, we provide the words of Sheikh As-Saduq himself in his book titled Kamal ud-Din wa Tamam un-Ni’ma:Abu Ja'far Mohammed bin Ali al-Aswad related to us:
After the death of Mohammed bin Othman al-Omari, Ali bin al-Hussein bin Musa bin Babawayh (i.e. As-Saduq’s father) asked me to tell Abu al-Qasim Ar-Rawhi –i.e. bin Rawh- to ask our master Sahib uz-Zaman to pray to Allah for giving him a male baby.Abu al-Qasim informed that he asked the Imam, who rejected. Three days later, Abu al-Qasim informed that the Imam (a) had prayed to Allah for Ali bin al-Hussein and he would be given a blessed male baby who would be the means by which Allah, Exalted is He, would benefit (many people). Moreover, many boys would come after that baby.
(Abu Ja’far Mohammed bin Ali al-Aswad said) After a period, Ali bin al-Hussein was given Mohammed (i.e. As-Saduq) followed by many other boys.

Another Narrative)
Sheikh At-Tusi said that some people narrated from Abu Ja’far Mohammed bin Ali bin al-Hussein bin Musa bin Babawayh and Abu Abdullah al-Hussein bin Ali bin Musa bin Babawayh (his brother) that Abu Ja’far Mohammed bin Ali al-Aswad related to us:
After the death of Mohammed bin Othman al-Omari, Ali bin al-Hussein bin Musa bin Babawayh (i.e. As-Saduq’s father) asked me to tell Abu al-Qasim Ar-Rawhi to ask our master Sahib uz-Zaman (a) to pray to Allah for giving him a male baby.
Abu al-Qasim informed that he asked the Imam, who rejected. Three days later, Abu al-Qasim informed that the Imam (a) had prayed to Allah for Ali bin al-Hussein and he would be given a blessed male baby who would be the means by which Allah, Exalted is He, would benefit (many people). Moreover, many boys would come after that baby.
(Abu Ja’far Mohammed bin Ali al-Aswad said) I asked him to pray to Allah to give me a male baby, but he did not answer. He said: This is impossible.
After a period, Ali bin al-Hussein was given Mohammed (i.e. As-Saduq) followed by many other boys. For me, I was not given anything.
Abu Ja’far bin Babawayh commented: As he noticed me attending the classes of our master Mohammed bin al-Hussein bin al-Waleed frequently while I was interested in recording and retaining the items of knowledge, Abu Ja’far Mohammed bin Ali al-Aswad used to say to me, ‘It is not strange for you to have such an insistent desire for learning since you came to this world by the supplication of the Imam (a).
Ar-Rawandi, in his al-Kharaa’ij, related the like of the previous narrative, yet brief. Besides, At-Tabirsi, in his book titled A’lam ul-Wara, Sayyid Hashim al-Bahrani, in his Tabssirat ul-Wali, and Sayyid Ali bin Abdul-Karim An-Najafi, in his Muntakhab ul-Anwar il-Mudhee’a, referred to the same narrative.
Imaduddin Mohammed bin Ali At-Tusi, in his Thaqib ul-Manaqib, referred to a part of that narrative.
In his reference to the biography of Ali bin al-Hussein bin Musa; As-Saduq’s father, An-Nejashi said that the man was in Iraq when he met Abu al-Qasim al-Hussein bin Rawh, Allah may have mercy be upon him, and asked him many questions. After that, As-Saduq’s father corresponded with Abu al-Qasim at the hands of Ali bin Ja’far bin al-Aswad and asked him to deliver a paper to Imam al-Mahdi, Allah may hasten his return, in which he asked for a male baby.
The answer was, ‘We have prayed to Allah for you and you will be given two virtuous male babies.’
Hence, Abu Ja’far and Abu Abdullah, whose mother was a bondwoman, were born.
From the previous we can conclude that Sheikh As-Saduq, Allah may have mercy be upon him, had come to this world out of the prayer of Imam al-Hujja (a) after the death of Mohammed bin Othman al-Omari; after the year 305 A.H., when his father Sheikh Ali bin al-Hussein traveled to Iraq and met Abu al-Qasim al-Hussein bin Rawh and asked him some questions… etc. Hence, Sheikh As-Saduq was born in about 306 A.H.
Sheikh As-Saduq used to take pride in such a birth and say, ‘I was born due to the prayer of Imam al-Mahdi (a).’
Sheikh As-Saduq grew up in the laps of virtue; his father used to feed him with the knowledge, shower him with the abundance of his knowledge and moralities, and circulate on him the lights of his purity, God-fearing, piety, and ascetics. All these contributed in the scholastic perfection and growth of Sheikh As-Saduq who lived under the wing of his father for more than twenty years during which he drank these knowledges and took from the great flow of his father’s information, moralities, and conducts. In addition, he grew up in the city of Qum which was swarming with the scholars and narrators, such as the master of the scholars of Qum Mohammed bin al-Hasan bin Ahmed bin al-Waleed and Hamza bin Mohammed bin Ahmed bin Ja’far bin Mohammed bin Zaid bin Ali as well as many others whose sessions and lectures were frequently attended by Sheikh As-Saduq.
After a short while, Sheikh As-Saduq became that great figure by whom people were benefiting. He also became such a distinctive sign of retaining and intelligence. He exceeded his companions in fields of virtue and knowledge and became such an unparalleled person.
Furthermore, the political circumstances of that period played a significant role in crystallizing the personality of Sheikh As-Saduq who lived in the reign of the Buyid in Iraq and Persia (321-447 A.H.), the Fatimids in Northern Africa (296-567 A.H.), and the Hamdanian State in Mousel –Northern Iraq- and Syria (333-394 A.H.)
It is well known that all these states were declaring their loyalty to the leadership of the Prophet’s household. In other words, they were Shia.
Scholastic Journeys
Not only was the intention of Sheikh As-Saduq to suffice with receiving knowledge from the master scholars of his town, but also it rose higher to encourage him to travel and emigrate far away from his hometown for seeking studies and knowledge. In the beginning, he traveled to the city of Ray to answer the summons of Rukn ad-Dawla al-Buwayhi (the Buyid), who died in 366 A.H. There, Sheikh As-Saduq met the scholars of that city, such like Sheikh Abu al-Hasan Mohammed bin Ahmed bin Ali bin Asad al-Asadi whose famous nickname is Abu Jurada al-Barda’i. That was in 347 A.H. He also met Ya’qoub bin Yousuf bin Ya’qoub, Ahmed bin Mohammed bin As-Saqr As-Sa’igh al-Adl (the decent), Abu Ali Ahmed bin al-Hasan al-Qattan and many others.
He then traveled to the city of Khurasan for the visitation of the Holy Shrine of Imam Ar-Ridha (a) in 352 A.H. After that, he returned to the city of Ray.
In 367 A.H., he made his second journey to the Holy Shrine of Imam Ar-Ridha (a). During his third journey which was made in 368 A.H., he passed by the cities of Istrabad and Jurjan where he attended the lectures of Sheikh Abu al-Hasan Mohammed bin al-Qasim Alistrabadi—the famous exegesist (of the Holy Quran) and orator. He also attended the classes of Sheikh Abu Mohammed al-Qasim bin Mohammed Alistrabadi, Sheikh Abu Mohammed Abdous bin Ali bin al-Abbas al-Jurjani, and Sheikh Mohammed bin Ali Alistrabadi.
In his journey back from the visitation of the Holy Shrine of Imam Ar-Ridha (a) Sheikh As-Saduq passed by the city of Nisapur and resided there for a period.
About this residence, he said:
“After I had satisfied my wishes for the visitation of Imam Ali bin Musa Ar-Ridha (a) I was back in Nisapur where I resided. I found that the majority of the Shia there, who were frequently referring to me, were perplexed by the Invisibility –Ghaybah- and doubted the matter of al-Qa’im (a). They therefore left the right course of the submission (to Allah) to join the path of personal opinions and analogy. Hence, I exerted all my efforts for guiding them to the right and taking them back to the path of correctitude by means of the relevant narratives of the Prophet and the Imams, peace be upon them.”
In Nisapur, Sheikh As-Saduq related the lessons of most of the scholars of that city, such like Sheikh Abu Ali al-Hussein bin Ahmed al-Bayhaqi, Sheikh Abdul-Wahid bin Mohammed bin Abdous An-Nisapuri, Sheikh Abu Mansour Ahmed bin Ibrahim bin Bakr al-Khuzi, Sheikh Abu Saeed Mohammed bin al-Fadhl bin Mohammed bin Ishaq al-Muthekkir An-Nisapuri, Sheikh Abu at-Tayyib al-Hussein bin Ahmed bin Mohammed Ar-Razi and many others.
As he passed by the cities of Marwalruth and Sarakhs, Sheikh As-Saduq attended the classes of Sheikh Mohammed bin Ali al-Marwalruthi, Sheikh Abu Yousuf bin Abdullah bin Abdul-Malik, and Sheikh Abu Nasr Mohammed bin Ahmed bin Tamim As-Sarakhsi.
In the years 352 and 355 A.H., Sheikh As-Saduq was in Baghdad where he learnt from Sheikh Abu al-Hasan Ali bin Thabit Ad-Dawalibi, Sheikh Abu Mohammed al-Hasan bin Mohammed bin Yahya al-Husseini al-Alawi; Ibn Tahir, and Sheikh Ibrahim bin Harun al-Hiti as well as many others.
In 354 A.H., Sheikh As-Saduq had the honor to pilgrimage to the Holy House of Allah. In his way, he passed by Kufa and learnt from the master scholars there, such like Sheikh Mohammed bin Bakran An-Naqqash, Sheikh Ahmed bin Ibrahim bin Harun al-Fami, Sheikh al-Hasan bin Mohammed bin Saeed al-Hashimi, Sheikh Abu al-Hasan Ali bin Easa al-Mujawir, Sheikh Abu Tharr Yahya bin Zaid bin al-Abbas bin al-Waleed al-Bezzaz, Sheikh Abu al-Qasim al-Hasan bin Mohammed As-Sakuni al-Kufi and many others.
He also traveled to many cities such as Hamadan, Ilaq, Balkh, Samarqand, Faraghana and others.
In such journeys, Sheikh as-Saduq attended the lessons of many scholars in the cities that he passed by.
Scholastic State and Scholars’ Opinions
Sheikh As-Saduq, Allah may promote his position, was one of the master scholars of Shiism, great intellectuals, and well-versed men of knowledge. He was such a grand mastermind, abundant knowledgeable, and well informed. In his time, he was one of the most distinguishable scholars to whom everyone referred in questions concerning the rulings of the Sharia and was the sign upon whom everyone acted in the religious problems.
Sheikh At-Tusi; the master scholar of the sect mentioned Sheikh As-Saduq with the following words:
Mohammed bin Ali bin al-Hussein bin Musa bin Babawayh al-Qummi is the lofty master. His surname is Abu Ja’far. He was so admirable, good narrator of hadith, skillful knowing of men, and bright criticizer of narrations. Besides, he was such distinct relater and encyclopedic that no one of the people of Qum could attain his rank. He had written about three hundred books.
An-Nejashi referred to Sheikh As-Saduq with the following wording:
Abu Ja’far al-Qummi who resided in Ray was our Sheikh and master jurisprudent. He was the representative of the sect (of Shiism) in Khurasan.
In his Me’aalim ul-Ulemaa, Ibn Shahrashoub said the following about Sheikh As-Saduq:
He was the best of the scholars of Qum. He wrote about three hundred books.
In As-Saraa’ir, Ibn Idris referred to Sheikh As-Saduq with the following wording:
He was trustworthy, highly reverent, well versed in narrations, good criticizer of the reports, well knowing of men, and well memorizer. He was the master of our Sheikh al-Mufid Mohammed bin Mohammed bin An-Nu’man.
Sheikh Hussein bin Abdus-Samad al-Harithi —father of Sheikh al-Bahaa’i— said about Sheikh As-Saduq:
He was highly reverent, high-ranking scholar among the upper class as well as the ordinary people, good narrator of hadith, well knowing of jurisprudence and men, good discerning of the mental and analytical sciences, and good criticizer of reports. He was also the master scholar, jurisprudent, and chief of the Saved Sect (Shia) in Khurasan and Iraq of the non-Arabs; (i.e. Persia).
In the fields of narration and abundance of knowledge, he was so distinct over all those who lived in his time.
The previous models have been few wordings of praise and extolment that were said about Sheikh As-Saduq. To know more about this respectful personality, it is recommendable to refer to the numerous reference books that recorded the biography of him some of which we have just excerpted.
Teachers and Students
Because of the many journeys that Sheikh As-Saduq made to various countries for the purpose of seeking studies, he could read, listen, deliver lectures, and gain the license of many scholars and masters of the countries that he passed by in the various fields of knowledge.
A good look in his numerous books, such as al-Amali, Men La Yahdhuruh ul-Faqih, At-Tawhid, Thawab ul-A’maal and many others, proves that he rested upon many of the Shiite and Sunni master scholars in the field of narrations. He also depended upon such scholars in the fields of hadith regarding a great variety of sciences and fields. The famous names of the master scholars upon whom Sheikh As-Saduq depended in relation of the reports are innumerable.
For avoiding lengthiness, we ask the dear reader to refer to the numerous books of biography so as to have an idea about the teachers of Sheikh As-Saduq.
The students and the narrators on the authority of Sheikh As-Saduq are also too many to be mentioned in this book. Reference books of biography referred to some famous names such as the lofty Sheikh Mohammed bin Mohammed bin An-Nu’man At-Tal’akbari whose nickname is Sheikh al-Mufid, the trustworthy Sheikh Ali bin Ahmed bin al-Abbas (father of Sheikh An-Nejashi), Sheikh Abu al-Hasan Mohammed bin Ahmed bin Ali bin Shathan al-Qummi, Sayyid al-Murtedha Alam ul-Huda, and many others that we could not mention their names in details. To have more information about such names, it is recommendable to refer to the many books that discussed this topic and from which we excerpted this brief biography.
His Works
Sheikh As-Saduq dealt with a great variety of arts and sciences. He wrote many books; more than three hundred ones. Unfortunately, most of these books were lost. We, hereby, refer to some of them:
1. Ali’tiqadat
2. al-Amali
3. Thawab ul-A’maal
4. al-Khissal
5. Sifat ush-Shia
6. Iqab ul-A’maal
7. Ilal ush-Sharaayi
8. Uyounu Akhbar ir-Reza
9. Fadhaa’il ul-Ash’hur ith-Thalatha
10. Fadhaa’il ush-Shi’a
11. Kamal ud-Din wa Tamam un-Ni’ma
12. Mussadaqat ul-Ikhwan
13. Me’aani al-Akhbar
14. al-Muqannaa’ fi al-Fiqh
15. Men La Yahdhuruh al-Faqih
16. al-Mawaaizh
17. al-Hidayatu fi al-Fiqh
Furthermore, there are tens of books most of which were lost, as we have previously mentioned. To have more information about such books, it is recommendable to refer to the books that mentioned the biography of Sheikh As-Saduq.
His Death
Sheikh As-Saduq died in 381 A.H. He was more than seventy years old. He was buried in the city of Ray near the tomb of Abdul-Azheem al-Hasani, Allah be pleased with him.
Today, his tomb is one of the famous shrines whom are frequently visited by people who seek blessings there.
In nearly 1238 A. H., Sultan Fat’h Ali Shah the Qajar reconstructed that holy shrine after the spread of the news of the good charismata that had been seen there.
Al-Khawansari, in his Ar-Rawdhat, al-Mamuqani, in his Tanqeeh ul-Maqaal, and other scholars mentioned a number of charismata of Sheikh As-Saduq (after his death) occurred in his blessed shrine. In the year 1238 A.H., a fissure occurred to the shrine due to the heavy rain. When some people entered inside the shrine for chasing the source of that fissure, they could reach the gutter in which Sheikh As-Saduq was buried. They found that his dead body was laid out while the genitals were covered. It was very sound and handsome. On the nails of the body, they could notice the signs of dye, while on the limbs, there were old threads of the torn coffin.
As this event was rumored in the city of Tehran, Sultan Fat’h Ali… ordered to reform that fissure and reconstruct that shrine.

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Maritime Silk Road (From Persia To China) Urdu Subtitles

It seems to be a good Iranian historical movie, there are some of the best Iranian actors, such as Bahram Radan, Dariush Arjmand and Ezzatollah Entezami, and also some Chinese and Thai ones, I think Shazan
(Bahram Radan) is a Persian Marco Polo in this movie.Mohammad Bozorgnia, who has worked as Dariush Mehrjui’s assistant for many years, has been always interested in making films about sea. The Ship Angelica, Battle of Oil Tankers, Storm, and The Maritime Silk Road are all about personalities who are one way or
another connected to the sea. A Place to Love was his sole film which had nothing to do with the sea. It was made four years ago and was a failure. Some of his films are about contemporary society of Iran (Battle of Oil Tankers, Storm) and some go back in time (The Ship Angelica, The Maritime Silk Road). His new film is one of the most spectacular film projects of Iran and is about a man called Soleiman who, according to historical documents, was the first sailor to cross the Indian Ocean to China. His route was then called the maritime Silk Road and many merchants took that route to get their merchandise to China. One of the passengers in this film is a young man who keeps a log of the voyage. Shooting The Maritime Silk Road has started in southern Iranian islands and has continued into China and Thailand.

Crewmembers include Bahram Badakhshani (director of photography), Khosrow Keivan-Mehr (sound recordist), Farhad Alizadeh Ahi (production designer), Saeed Malekan (makeup designer), and Hassan Beshkoufeh (producer). Main roles have been played by Ezzatollah Entezami, Reza Kianian, Bahram Radan, Dariush Arjmand, Pegah Ahangarani, Payam Dehkordi, Mehdi Mayamei, and Mohsen Hosseini. It has been shot in seven months and in view of high production cost, it would be possibly among important films of the next edition of Fajr International Film Festival.

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Escape From Kufa (Shadow Upon the Sun)

(سايه بر خورشيد) A film depicting 3 women of conviction, ready to answer the call of Hussain (a.s.), but are disheartened with the erratic people of Kufa.

Three women are trying to rescue his wife Hania an idea that gallows on their heads.
Director: Mohammad Taghi Ansari
Producer: Master Hossein Shirazi
Screenwriter: Mohammad Taghi Ansari
Cast: J. Farmer - Afrndnya K. - H. luggage - SJ Mazaheri - R. beings - free math
Running time: 90 minutes
Sound: M. Justice
Sound: Saman Majd desertion
Costume Designer: Mohammad Taghi Ansari
Face processing: Samin seeker
Cinematographer: Hamid Rahim Zadeh
Editor: H. Lavvaf
Music: Muhammad Ali

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Sheikh Saadi Sherazi (Sheikh Mosleh al-Din)

Known by his pen-name as Saʿdī‚ Abū-Muhammad Muslih al-Dīn bin Abdallāh Shīrāzī was one of the major Persian poets of the medieval period. He is not only famous in Persian-speaking countries‚ but he has also been quoted in western sources.His best known works are Bostan (The Orchard) completed in 1257 and Gulistan (The Rose Garden) in 1258.When he reappeared in his native Shiraz he was an elderly man.
Shiraz, under Atabak Abubakr Sa'd ibn Zangy (1231-60) was enjoying an era of relative tranquility. Saadi was not only welcomed to the city but was respected highly by the ruler and enumerated among the greats of the province. In response, Saadi took his nom de plume from the name of the local prince, Sa'd ibn Zangi, and composed some of his most delightful panegyrics as an initial gesture of gratitude in praise of the ruling house and placed them at the beginning of his Bostan. He seems to have spent the rest of his life in Shiraz.His best known works are the Bostan (The Orchard) and the Golestan (The Rose Garden). The Bostan is entirely in verse (epic metre) and consists of stories aptly illustrating the standard virtues recommended to Muslims (justice, liberality, modesty, contentment) as well as of reflections on the behaviour of dervishes and their ecstatic practices. The Golestan is mainly in prose and contains stories and personal anecdotes. The text is interspersed with a variety of short poems, containing aphorisms, advice, and humorous reflections. Saadi demonstrates a profound awareness of the absurdity of human existence. The fate of those who depend on the changeable moods of kings is contrasted with the freedom of the dervishes.

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