Wednesday, 31 October 2012
Episode focuses on a foray and the subsequent effects on the development of the emerging Islamic state and the conditions of the camp of disbelief .. It begins with those fencing that exceed where Muslims and I follow the victory they have achieved in the first battle, but just that violates the shooters is the Messenger of Allah after they saw signs of victory went down from their places to reap the spoils, turned round Khalid bin Walid - a gentile - Aftouk Muslims from behind and around the Quraish to defeat superiority.Shows scenes killed Asadullah Hamza and did Hind bint threshold of his body, as they appear Mhaoth few Muslims Messenger of Allah upon him to Ihamoh attack Quraish.And jumps context episode after that for up to plot another between Jews of Bani Nadir with pagans of Quraish and Gtefan to attack Muslims in the city, has persuaded the children Nadeer - who had been Ajlahm of the city for their betrayal - boys uncles of Jews of Bani Qurayza to participate in this plan, and gathered parties infidelaround the city, which Muslims around drilling trench sticks on the break.
Monday, 29 October 2012
Focus events of this episode on the last years before emigrating to the city; terms agreed Quraish siege Prophet peace be upon him in the people of Abu Talib, a siege that lasted nearly three years, Muslims and Cram Arabs cooperating through the smuggling of food and water to the sons of Abdul Muttalib trapped Bmuslimhmand Kavarhm, and so revolted at what some of them in this siege of the severing of family ties and they have to document the province outstanding inside Kaaba to Amzkoha and found the insects had eaten and left only the words "in your name O".Recorded episode events of sadness, wherein die Abu Talib with the Prophet, who was protected, and die Khadija his wife, and in the meantime review attempts Quraish respond migrants in Abyssinia where sent to the Amr Ibn El-Aas, who returned disappointed after a debate in front of the Negus against companion Ja'far ibn Abi Talib.Review episode also Biata events first and second obstacle, which secret Tmta between some Muslims of Medina and Messenger of Allah upon him and followed them from sending Musab bin Omair to the city to invite people to Islam, a Albwakir first to migrate to the city.
Under this torture begins groups of Muslims to emigrate to Abyssinia by order of the Messenger of Allah, who said that the king does not oppress him one, and there begins between them and the Negus (ruler of Abyssinia) dialogues on Islam and the reasons for their departure from their land and lead these dialogues eight may Allah be pleased with him.
Saturday, 27 October 2012
‘…But I will tell you something which no Prophet has told his people.Verily he (Dajjal) is one-eyed and Allah is not one-eyed.’
(Bukhari)
1. The individual
2. A world wide social and cultural phenomenon
3. An unseen force.
The latter two aspects of Dajjal have been explained and outlined brilliantly by Ahmed Thomas in his book ‘Dajjal - The King Without Clothes.’ Through intense research, he has managed to write a brilliant account of scary facts that bring home the full weight of reality. He explains the social and cultural phenomenon as a system that is being prepared by the minions and followers of Dajjal, through which he will operate and spread his evil. The Unseen Force is defined as the supernatural beings, such as Djinns and UFO’s, who abduct and posses humans to further his cause. Contemporary books such as ‘Omen’ and ‘Body Snatchers’, paint a frightening image of possibilities.
Friday, 26 October 2012
Secrets of Haram (Glorification of Almighty Allah) Place of Humbleness for Human, in this part , explained about the complete days of Hajj in short and told about the Ending rituals of Hajj for Hajjis, Really it is very hard to leave Makkah and Madina, Makkah and Madina are not only cities , these are places of Glorification of Allah, Almighty. These two cities are places of Humbleness for us, +Pilgrimage+Affairs.jpeg)
وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَ إِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُAnd remember the time when We made Kaaba a resort for mankind and a place of security; We said, 'Take ye the station of Abraham as a place of prayer.' And we commanded Abraham and Ismael, saying, 'Purify My House for those who perform the circuit and for those who remain therein for devotion and those who bow down and fall prostrate in Prayer.'
قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاء فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْ مَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوِهَكُمْ شَطْرَهُ وَإِنَّ الَّذِينَ أُوْتُواْ الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ وَمَا اللّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ
Verily, we see thee turning thy face often to heaven; surely, then, will we make thee turn to the Qiblah which thou likest. So turn thy face towards the Sacred Mosque (Masjid Al-Haram); and wherever you may be, turn your faces towards it. And they to whom the Book has been given know that this is the truth from their Lord; and Allah is not unmindful of what they do.
وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ وَمَا اللّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
And from wherever thou comest forth, turn thy face towards the Sacred Mosque (Masjid Al-Haram); for that is indeed the truth from thy Lord. And Allah is not unmindful of what you do.
وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْ مَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنتُمْ فَوَلُّواْ وُجُوهَكُمْ شَطْرَهُ لِئَلاَّ يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلاَّ الَّذِينَ ظَلَمُواْ مِنْهُمْ فَلاَ تَخْشَوْهُمْ وَاخْشَوْنِي وَلأُتِمَّ نِعْمَتِي عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ
And from wheresoever thou comest forth, turn thy face towards the Sacred Mosque; and wherever you be, turn your faces towards it that people may have no argument against you, except those who are unjust - so fear them not, but fear Me - and that I may perfect My favour upon you, and that you may be rightly guided.
Thursday, 25 October 2012
Our Journey to haram is basically a Journey towards Allah, In haram we all forget and leave our all activities of this world, in Haram we are PROHIBITED many acts which are given below Hunting, Sexual intercourse, Masturbation, Kissing,(Touching to wife),Marriage contract (Nikah),Un-desired smell or odor,Perfumes,Sewn clothes,Surma,
Make up/Ornament,Henna,Mirror,Lying and abusing,( This means one has to be very careful not to use abusive, foul or obscene language in ordinary conversation. If this is done the expiation is one cow for violation of this rule), Shoes and socks (For Mens),Killing insects,Pulling out of a tooth,Blood,Covering of the face (In the state of Ihraam, women are not allowed to cover their faces with a mask or veil),Ointment,Removing Hairs,Travel/Shade, (Men are not permitted to travel under any kind of shade or shadow), Cutting of nails,Carrying of weapons,Uprooting trees
Mount of Mercy (Jabal ar-Rahmah) is located in Hijaz Shareef, East of Makkah(Mecca).Its height is near about 70 meter, We , Muslims, beleave in it our Last Prophet PBUH addressed last speech here which is known as Khutba Hijjah tul Wida, The pilgrims spend whole day in Arafah and supplicate to Allahto forgive their sins, After sunset, Mulims Hajji move to Muzdalifah or shortened Maghrib Prayer and `Isha’ prayers and for a short rest. Adam and Eve,were separated for 200 years, after their expulsion from Garden of Jannah,met with each other and reunited, according to Islamic Traditions.Here both were forgiven by Allah after offering their repentance.A main reason of the ritual of pilgrimage is the renewal of that Prayer of Repentance every year standing on the hill of mercy, the climax of Hajj.اسرارِ یومِ عرفات
In the face of this campaign is Abu Bakr, may Allah be pleased with him another campaign to salvage the weak of slaves who are subjected to torture Fastrém and Iatgahm.The context of the episode stop at what was revealed in Alwaleed bin invasive (and father of Khalid ibn al-Walid) of the verses in Surat Amma: "Dhirna and created his own, and made him money Mamdoda, and Benin witnesses ..." Verses, after claiming that the Messenger of Allah, peace be upon him charming.In the ring also provide for accidents known historical such as assault in which he was the companion Abdullah bin Masood when he decided to recite the Koran Yehudah Quraish at the Kaaba, and rebuke Abi dipper to his son Abu Bakr to إفراطه in buying the vulnerable slaves and Aatagahm where he advised him to buy the powerful to be his bond and asset.
Wednesday, 24 October 2012
Begins Caliph may Allah be pleased with him in his return trip to remember bar his life since he was a boy - before the mission the Prophet Muhammad peace be upon him years - while he was grazing barrage to his father in Batha Mecca and Ahttabh to aunts of the children Makhzoum then his trade, which led him to travel to Syria and markets Arabs.
Episode also monitor natures Omar knew him in ignorance, he is bold and strong wrestler Maher and lover of poetry which is also left-handed used Israh in spend affairs'
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In respect of his manners and qualities, Imam Muhammad Taqi (A.S.) – the ninth infallible successor f Prophet Muhammad (SAW) - occupied that lofty position of humaneness that is the distinguished characteristic of the Prophet (SAW) and his progeny. The predominant feature of his life style was to meet everybody with humility, to help the needy, to maintain human equality and observe simplicity. To offer help to the indigent secretly, to treat not only friends but even adversaries kindly and politely, to be attentive in entertaining the guests and to keep the springs of bounties overflowing for those thirsty for religious and scholarly knowledge, were his chief occupations. His life pattern was the same as that of the other members of this chain of the infallible ones whose life history has already been given in earlier chapters.The worldly people who did not have a full idea of the greatness of his soul must have certainly been under the impression that the very fact of a small child becoming the son in-law of the emperor of a great Muslim empire must alter his thoughts, nature, behavior and habits and, thus, completely remold his life style. In fact, this must have been an important objective before Mamun's shortsighted vision. The animus of the Abbasids or the Umayyad kings was not so much against the members of the Prophet' (SAW) progeny as for their extraordinary God-given qualities. They were ever endeavouring to break that centre of lofty manners and humaneness that was established at Madinah and had become nucleus of exemplary spirituality against the material power of the realm. Accordingly, in desperation, they devised and tried various means with a view to achieving this objective. The demand of oath of allegiance from Imam Husain (A.S.) was one form of it and the appointment of Imam Reza (A.S.) as heir apparent another. Only outwardly in one case the method of dealing with the situation was hostile and in the other, seemingly devotional. Just as Imam Husain (A.S.) was martyred when he refused to pledge allegiance, Imam Reza (A.S.), being out of step with the materialistic objectives of the regime, was silenced forever through poisoning.
Now from the point of Mamun it was a valuable opportunity. The successor of Imam Reza (A.S.) was a mere child of about eight years who had been separated from his father three years back. The political sagacity of Mamun made him wrongly expect that it would be very easy to bring over that child to his own way of life after which the still and silent but extremely dangerous centre that was firmly established against the government of the day would be destroyed forever.
He did not deem the failure of Mamun in his plan related to the appointment of Imam Reza (A.S.) as the heir apparent as a ground for any disappointment. He felt so because the life pattern of Imam Reza (A.S.) was firmly based on a particular principle. If it did not alter, it did not follow that Imam Muhammad Taqi (A.S.), after having been brought in the palace environments right from the early formative years, would stick to his ancestor's principled wav of life.
Except those who were conversant with the God-gifted perfections of these chosen beings, everybody in those days must have been of Mamun's mind. But the world was amazed to see that the eight year old child who had been made the son in-law of the emperor of the Islamic domain, was so steadfast in following his family traditions of sobriety and uprightness and its principles that he refused to stay in the imperial palace after marriage and, while in Baghdad insisted on residing in a rented house. An idea of the strong will power of Imam Muhammad Taqi (A.S.) can be had from another event. Usually when the bride's family financially occupies a higher place it prefers that the son in-law should reside with it in the same house; if not, at least in the same town... However, Imam Muhammad Taqi (A.S.), only a year after the marriage, forced Mamun to let him (and his wife) return to Madinah. Certainly, this must have been extremely unpalatable for a loving father and a powerful potentate like Mamun. Nevertheless, he
had to bear the pain of separation of his daughter and let the Imam (A.S.) return to Madinah along with Ummul Fazl. After coming to Madinah the style of functioning of the household was the same as before. There was no gatekeeper, no check and restraint, no pomp and show, no particular meeting time and no discrimination in dealings with the visitors. Mostly the Imam (A.S.) used to sit in the Prophet's mosque where Muslims in general came to benefit from his preaching and counseling. Narrators of traditions used to put questions about traditions and scholars would place their problems before him and seek solutions. It was evident that it was surely the successor of Imam Jafar Sadiq (A.S.) who, occupying the same seat of learning was providing guidance to the people.
With regard to household affairs and matters relating to conjugal life, he kept Ummul Fazl confined within the bound within which his ancestors used to keep their wives. He did not at all care for the fact that his wife was the daughter of the emperor of his time. Therefore, in the presence of Ummul Fazl he married an esteemed woman from amongst the progeny of Hazrat Ammar Yasir. The chain of Imamate should continue the divine will through this woman who became the mother of Imam Ali Naqi (A.S.). Ummul Fazl dispatched a written complaint to her father in his regard. For Mamun also this event must not have been any less painful. However, he had now no option but to bear with what he had himself done. He wrote to Ummul Fazl in reply that his objective in marrying her with Abu Jafar (A.S.) was not to make unlawful for him that God has made lawful. He forbade her writing such letters to him in future.
By writing this reply, he had only tried to wipe off his own humiliation. There are instances before us where in the presence of a venerable lady, from religious point of view, the husband did not take a second wife during her lifetime. Hazrat Ali (A.S.) and Hazrat Fatima Zahra (A.S...) are examples in this respect. In their lifetime, neither the esteemed Prophet (SAW) nor Hazrat Ali Murtaza (A.S.) even thought of having a second wife. However, to confer this distinction on the daughter of an emperor simply because she was the daughter of such a person, violated the Islamic spirit of which the progeny of Muhammad (SAW) was guardian. Therefore, Imam Muhammad Taqi (A.S.) considered it his duty to follow a path different from theirs (that is, having a second wife in the lifetime of the first one).
Tuesday, 23 October 2012
Chittagong is a social dramatic movie directed by Bedabrata Pain. Chittagong is starring Manoj Bajpayee, Nawazuddin Siddiqui, Rajkumar Yadav, Delzad Hiwale and others in lead roles.Chittagong is set in the instability of the 1930s British India, it is a true story based on a 14-year-old boy, Jhunku and his journey to discover where he actually belongs. British army is being beaten by a ragtag army of schoolboys and their professor called as Masterda (Manoj Bajpai) for the very first time in the history of India. Jhumku is usually called as a traitor by his peers, and gets disappointed by a man he generally trusts. Soon he joins the movement to fight against the British rule. As the story Chittagong moves further, his world now turns upside down, and he is enforced to tackle with his own self-doubts. As the leaders of the movement are getting more and more caught or murdered by the British officers, Jhunku fights in opposition to apparently impossible probabilities to triumph a victory of his own. 'Chittagong' Watch the movie.Jhunku Roy joins Surya Sen's youth-brigade against the British - will he be free? Who is your master? Someone who teaches you? Someone who rules you? Or your own inner voice? Chittagong answers this in sensitive style, following Jhunku Roy, the 14-year-old boy-soldier in schoolteacher Surya Sen's historical 1930s uprising against the British. Born to privilege, Jhunku is torn between studying at Oxford and being tutored by District Magistrate Wilkinson (John) versus discovering his own inner self. When his friend is shot dead by vicious Inspector Johnson, Jhunku chooses to join Chittagong's freedom struggle. 1
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Friday, 19 October 2012
Sohrab Sepehri (October 7, 1928 - April 21, 1980) was a notable modern Persian poet and a painter. He was born in Kashan in Isfahan province.He is the most popular figure of Iranian modern poetry. His literary style is simple and verses are written in a way very close to spoken language. Some of his poems have either meter or a mild melody while some others have no meter and no rhyme. His most popular poems, however, belong to the former category.
A selection of his poems has been put to music by the celebrated musician Shahram Nazeri, in an al bum called “Dar Golestaneh”. His poems have also been featured in a few Iranian movies, for instance in ‘Where is the house of myfriend?’ by the critically acclaimed Iranian director Abbas Kiarostami.
In his poems he talks about the relationship between nature and human spirit. They mainly turn around the idea of re-discovering and returning to the roots and appreciating its beauty and serenity instead of giving in to the down-ward spiral of modern life’s preoccupations. He died in Tehran of leukemia at the age of 51.
This website contains my rendition of a selection of his poems, including the English version of The Footsteps of Water. Footsteps of Water is a long poem that was first published as a separate work. Note that the illustrations in this website, with some obvious exceptions, are selected from Sohrab's paintings.
Birth of Iranian Poet Sohrab Sepehri
Death of Iranian Poet Sohrab Sepehri
Tuesday, 16 October 2012
Arrey Deva, hey kai? Kinky Kanda-pohey topped with sexy sambar-chutney? Of course, this can't beat the madness of the dramatic Deshpandes. A family of 'weird-Ums' - With aai, baba, bhau, aajji and dream-girl Meenaxi Deshpande ( Rani Mukerji), who's truly the Queen of her filmi fantasies (she's revisited every dream sequence as Sridevi, Juhi, Madhuri). So what if this D-family is busy arranging 6pm and 9pm shows of 'Meet The Bride', this one is no Balaji brand bahu, really. She needs more tadka in her life than what a plain diet of varan-bhaat can give. Meenaxi spends time chasing her unique olfactory senses (read: nose) and slipping into long dream-um sequences (where jumping, pumping, thumping, laavni, belly-dancing and more happen) AGB!!!(read: Aga Bai!). When a studly, mysterious Tamil boy Surya (Prithviraj) walks in 'reeking' of manhood, sexuality and 'fragrance', this mulgi just doesn't want to wake up from her wet dreams (funnily, he's the one getting wet in all her dreams); so she starts reading books on Tamil fiction, watching Midnight Masala (Isshh!!), and turning aiyyaas to aiyyos. In the meanwhile, she also meets a potential groom, Madhav ( Subodh Bhave), who believes in filmi romance too, albeit the Farooq Sheikh - Deepti Naval type.
'Aiyyaa' is a comedy/romantic movie starring Rani Mukerji as Meenakshi Deshpande and Prithviraj Sukumaran as Surya in lead roles. 'Aiyyaa' is directed by Sachin Kundalkar. 'Aiyyaa' also features Subodh Bhave as Madhav Rajadhyaksha, Nirmiti Sawant as Meenakshi's mother, Satish Alekar as Meenakshi's father, Jyoti Subhash as Meenakshi's grandmother, Amey Wagh as Meenakshi's brother, Anita Date as Meenakshi's friend. 'Aiyyaa' is produced by Anurag Kashyap and Viacom 18. Malayalam actor Prithviraj makes his Bollywood debut with this movie 'Aiyyaa'. Aiyyaa synopsis: The story of Aiyyaa is about a Maharashtrian mulgi aka Marathi girl named as Meenakshi Deshpande (Rani Mukerji) who is geared up to get marry at her family's be-wish, but still lives in her dream fantasy world. The movie soon takes a wakda-tukda turn when Meenakshi's family had somehow fixed a marriage for her with one Maharashtrian mulga, and she instead falls in deeply-n-wittily love with a Tamil artist. Watch full movie 'Aiyyaa' on urdumovies and Enjoy!.
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